More coherent spine-flower analogy, human as upside-down plant

upside-down-plant-steiner

By Bruce Dickson, https://HolisticBrainBalance.wordpress.com
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For those interested, a more modern; hopefully, more coherent, clear version of the spine-flower analogy, human as upside-down plant.

By Bruce Dickson, https://HolisticBrainBalance.wordpress.com
http://blog.goetheanscience.net/

Rudolf Steiner started many of us thinking on how plants and the human being are similar. RS called the human being an inverted plant. Consider, the flower on an annual plant are the sex organs of the plant. In a flower they point up. In human beings, our sex organs point down.

In a plant, its roots are in the relatively stable, unmoving soil. In the human being, our roots are invisible, in higher worlds, in mental-emotional realms; more precisely in our beliefs, self-concept and our unique algnmment with truly human values. The higher realms are relatively stable and unmoving–compared to Earthly conditions, which change constantly. This paraphrases Steiner.
What if the human being is an upside-down plant in more than one way?

Goethe contributed to our understanding of the human spine. Goethe drew attention to how the adult spine is similar to the yearly process annual flowers go thru towards producing a flower.

Our hips and sacrum are a stable base, a foundation. Our spine vertebrae are analogous to the leaf-leaf-leaf repetition-rhythm on the stem of a flower stalk. Our sphenoid bone and our human face, are analogous to the lovely face of a flower.

I also like the idea of a flower on top of the spine, inside the skull, top of the skull, both, perhaps. Advanced clairvoyants see a lotus flower geometry in and/or at the top of the head. This is wondrous to me. This paraphrases Goethe.

Fetus uncurling from the head

Now let’s consider DOWNWARD sequences. In the womb, in human embryology, the human head forms first, not last. Our lower body uncurls from the head the way in kindergarten, a lima bean plant uncurls from a dry lima bean moistened and put between two wet paper towels, in the dark. We can imagine our vertebrae ‘going DOWN the spine’ as analogous to what the lima bean does uncurling from the seed.

In downward imagery, the beauty of the human face is analogous to a flower; then, our Axis-Atlas and/or sphenoid bone have to be analogous to the calyx (bud).

In downwards imagery of human development, the flower comes first, our beautiful face, us as we are, before birth, in the higher realms. This comes first, before the fetus, who builds our body. The human being is first connected with Spirit, starts from a higher form, grows DOWN towards a physical embodiment. At the start, human embryology unfurls from the head.

The human being is an upside down plant in two more ways, if we imagine a progression of color and frequency.

In adults after puberty, our etheric body has four (or more) frequency regions. In adults, as our gaze moves from skull towards feet, we are moving lower and lower in frequency, in vibration. This is a key to perceiving our etheric body.

What are we progressing to? The red of our first etheric center, a focus of our physical form. At least four octaves. These four octaves are celebrated in Laughter Yoga. From top-highest to lowest: Hee-hee!, Ha-ha! heh-heh, and Ho-ho!

The lowering of frequency is perhaps easier to imagine as changes in color. As the fetus uncurls, it devolves from ultraviolet frequencies, down thru purples, thru blue, down all the way to base red frequencies of the root center connected with the coccyx. In terms of color-frequency, hips, legs and feet are close to red.

The above suggests an update of Goethe-Steiner ideas of the human being as upside-down plant:

– While the plant grows primarily UP from its roots, the human being, in utero and in the first five years, grows primarily DOWN from its flower, down from its beautiful face (down from the as-yet uncorrupted etheric body).

– A plant first establishes its roots in the soil and grows UP towards a flower, raising and expanding its frequency to express its highest possible frequency in a flower and possibly scent. Soul outside the human experience begins established in Spirit; then, grows DOWN into a fetus and towards capacity for the human journey. Soul grows DOWN into legs, feet; ultimately, into under-standing the human experience.

Perhaps we can say, humans and plants grow analogously–but in opposite directions. Perhaps the human being is an upside-down plant in more than one way.

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